<HTML><HEAD><TITLE>AGAMPUR</TITLE>਍㰀猀琀礀氀攀 琀礀瀀攀㴀∀琀攀砀琀⼀挀猀猀∀㸀ഀഀ
.BODY { background-color: #EAF1F7; background-image: url('images/gtbh.jpg'); background-repeat: no-repeat; background-attachment: fixed; background-position: center; color: #0066CC;}਍⸀䌀㄀笀琀攀砀琀ⴀ愀氀椀最渀㨀 樀甀猀琀椀昀礀㬀挀漀氀漀爀㨀 ⌀　　㘀㘀䌀䌀㬀䘀伀一吀ⴀ猀椀稀攀㨀 匀䴀䄀䰀䰀㬀䘀伀一吀ⴀ昀愀洀椀氀礀㨀 吀愀栀漀洀愀㬀紀ഀഀ
.BIB{text-align: center;color: #000099;FONT-size: SMALL;FONT-family: Tahoma;}਍⸀䌀伀一吀笀琀攀砀琀ⴀ愀氀椀最渀㨀 爀椀最栀琀㬀挀漀氀漀爀㨀 ⌀䘀䘀　　　　㬀䘀伀一吀ⴀ猀椀稀攀㨀 匀䴀䄀䰀䰀㬀䘀伀一吀ⴀ昀愀洀椀氀礀㨀 吀愀栀漀洀愀㬀紀ഀഀ
</style><META NAME="keywords" CONTENT="AGAMPUR">਍㰀䴀䔀吀䄀 栀琀琀瀀ⴀ攀焀甀椀瘀㴀∀挀漀渀琀攀渀琀ⴀ琀礀瀀攀∀ 挀漀渀琀攀渀琀㴀∀琀攀砀琀⼀栀琀洀氀㬀 挀栀愀爀猀攀琀㴀唀吀䘀ⴀ㠀∀㸀㰀⼀䠀䔀䄀䐀㸀ഀഀ
<BODY class="BODY" oncontextmenu="return false" ondragstart="return false" onselectstart="return false">਍㰀䘀伀一吀 䄀䰀䤀䜀一㴀∀䨀唀匀吀䤀䘀夀∀ 䘀䄀䌀䔀㴀∀吀愀栀漀洀愀∀㸀ഀഀ
<p class="C1">&#65279AGAMPUR or AGAMPUR&#256, lit. city unapproachable or inaccessible (Skt. <i>agamya</i> plus <i>pur</i> or <i>pur&#257</i>). The word appears in one of the hymns of Gur&#363 N&#257nak in &#256s&#257 measure where it is used to signify God's abode or the ultimate state or stage of spiritual enlightenment and bliss. Another term used synonymously in the same hymn is <i>nijaghar</i>, lit. one's own real home signifying the ultimate sphere of <i>j&#299v&#257tm&#257</i>. The relevant stanza first raises the question :"Tell me how the city unapproachable is reached, " followed by the answer, "By discarding such measures as <i>japu</i> (mechanical repetition of God's name), <i>tapu</i> (bodily mortification) and <i>ha&#7789h nigrahi</i> (forced control of the senses). " Realizing the Gur&#363's Word in practice is prescribed as the right path to <i>agampur</i> (GG, 436).</p>਍㰀⼀昀漀渀琀㸀ഀഀ
<p class="BIB">਍䈀䤀䈀䰀䤀伀䜀刀䄀倀䠀夀㰀瀀 挀氀愀猀猀㴀∀䌀㄀∀㸀㰀漀氀 挀氀愀猀猀㴀∀䌀㄀∀㸀㰀椀㸀匀栀愀戀搀☀⌀㈀㔀㜀爀琀栀 匀爀☀⌀㈀㤀㤀 䜀甀爀☀⌀㌀㘀㌀ 䜀爀愀渀琀栀 匀☀⌀㈀㔀㜀栀椀戀 䨀☀⌀㈀㤀㤀㰀⼀椀㸀Ⰰ 䄀洀爀椀琀猀愀爀Ⰰ ㄀㤀㔀㤀㰀䈀刀㸀ഀഀ
</ol><p class="CONT">Major Gurmukh Si&#7749gh (Retd.)<br></p><BR>਍㰀⼀昀漀渀琀㸀ഀഀ
<img src="counter.aspx" width="1px" height="1px" alt="">਍㰀⼀䠀吀䴀䰀㸀㰀⼀䈀伀䐀夀㸀ഀഀ